« A Three Pronged Response  | Home  |  It’s Not Fair – part two »

It’s Not Fair – part one

So the last will be first, and the first will be last. Matthew 20:16

In a recent post I identified fairness as a Goliath of humanism. The Goliath metaphor represents an idea or a practice so culturally accepted that it becomes a champion of conventional wisdom, even while standing in opposition to the truth of Scripture. So this metaphor represents concepts that are seemingly unchallengeable. There are several such modern day champions which challenge biblical truth. Humanism is the modern source of these champions, though the issues they represent are as old as sin. In the days ahead we will look at several of these humanist champions, these modern-day Goliaths. Let’s begin with fairness.

The modern concept of fairness is rooted in achieving justice from an individual’s perspective. Biblically, however, fairness must be defined as doing things God’s way. The only way to be fair from a Christian perspective is to apply God’s word objectively to a given situation. Is this the same thing as making sure each child gets the same number of minutes to play with a toy, or making sure that each child has the same number of toys to play with? Let’s see.

Jesus uses an intriguing parable to teach about fairness. In Matthew 20:1-16 we find the parable of the workers in the vineyard. The owner of the vineyard sends workers out at various intervals throughout the day to work in his field. The first group started at sunrise and agreed to work for a full day for one denarius. Then he hires workers to work for 9 hours, six hours, 3 hours and finally the last group for only one hour. He tells each of the subsequent groups of workers that he will pay them what is right—that is, what is fair. (see vs. 4). They also agree and go to the fields to work.

At the end of the day the workers received their pay, starting with those who were hired last. To the surprise and, I am sure, glee of the other workers, those who worked for one hour received a denarius. You can imagine the workers who were hired at sunrise calculating how much more money they would be receiving than what they agreed to. Then they found out that they also received one denarius. Immediately the grumbling began – this is not fair! Why, they had worked all day in the hot sun. Now these latecomers, who only worked the last hour (when the sun was going down), were paid equally with them.  Perhaps the first group chose a spokesman to complain to the landowner, for in verse 13 the landowner is addressing just one of the men.

The landowner says in effect to this unhappy worker, “I have paid you what you agreed was a fair wage. I have not been unfair to you. Are you upset that I have chosen to be generous with these other workers? Don’t I have the right to do what I want with my own money? Take your pay and go home.”

This parable offers an almost unsettling perspective on fairness. The first group agreed to work for what they thought was a fair wage. The rest of the workers trusted the landowner to be fair. However, at the end of the day the first group of workers shifted their standard of fairness, from what they had agreed to in the morning to what the others were paid in the evening. This is the point: fairness is not determined by comparing how others are treated. Fairness is determined by the one who sets the standard for fairness: God. This passage in Matthew teaches that Christians must understand fairness as obedience to God in any particular situation. If one follows a biblically obedient path, he can be sure that he is doing the best thing for those around him as well. Doing what is right or fair must be in relation to God first. Then and only then can you assess what is the right and fair thing to do for others. If the workers had attempted to determine among themselves what the fair wage for each group should have been, chaos would have resulted. The landowner, not the workers, was the one to determine what was fair.

Here is an interesting comparison of how the Bible uses the concept of rightness or fairness.

He told them, 'You also go and work in my vineyard, and I will pay you whatever is right. Matthew 20:4

Children, obey your parents in the Lord, for this is right. Ephesians 6:1

Both passages use the word right, translating the same Greek word. Children should be taught with confidence that the fair thing, the right thing is always to do what God requires. This can free children from the tyranny of always trying to figure out if they are being treated fairly in comparison to others. God determines what is fair. He can be trusted to be fair even when things appear to be unfair to you and children. The determination of what is fair must be left with God and his word, not with our sense of what is just. God is the ruler of your children’s world and they must learn that they are accountable to him. In the terms of this discussion, God is the one who determines what is fair, so Understanding fairness requires having a Godward orientation rather than a selfish one. Humanism and its proponents, such as Dewey, Piaget and others, have shaped our culture’s understanding of fairness. We will look at this specifically in upcoming posts.

Tomorrow’s post will make practical application of this parable, using a comment made by Heather. For now, why not take some time to consider whether your ideas about fairness stem from biblical principles or from the world’s vantage point. The world’s idea of fairness is demonstrated by the unhappy workers. To understand fairness biblically we must have lives that are oriented towards God and his ways.

 



This article has been tagged with:

4 Comments

Berta Myers said:

I think this is so important because people shipwreck on this point all the time, me included. If we believe God that He works all things together for good for those who love Him, then we have to believe that He is doing what is good for us, no matter how unfair it seems or feels to us. If we hold onto this perspective, as hard as it is at times, we will also have joy instead of misery knowing that even though we have perhaps not received what we wanted, we have received what is best for us.

Don Fields said:

Jay,

Some excellent thoughts here! I love your analogy of fairness as a Goliath of our times.

I have told people before that God is NOT fair and that the Bible does not use that word to describe Him. The attribute we need to focus on is that God is JUST. That is another way that the word "right" in Matthew and Ephesians could be translated.

I look forward to reading about the rest of the "giants" of our day.

Jo Charles said:

Thanks for this post! My response if my kids complain that something isn't fair has been to reply, 'You're right that you're not getting the same as her, but that is OK. You don't need to compare.' But that passage gets so far deeper - of course it is about God's sovereignty!! This will help me greatly in conversations with them - thanks for the re-orientation!

Shannon Randolph said:

I was just remembering a friend's response when his children complain that something is "Not Fair". He says, "You're right. Hell is fair."

Harsh? True? : )

Leave a comment

Recent Comments

Shepherd Press Blog

Contact

Jay, John A Younts Jayounts@shepherdpress.com

About this Blog

Shepherd Press is pleased to present this resource for our readers. This blog is a place where you are able learn more about Shepherd Press products. You are also able to interact with our blogs, articles and other resources.

New from Shepherd Press

Guide to Family Worship

Download our Family Worship Guide

Twitter!

Follow Us on Twitter Follow Shepherdblog on Twitter

Worth a Look!

Author John Crotts Loving the Church Book Signing Southern Seminary Louisville, KY August 20-21, 2010

Author's Confernce!

Announcing The Shepherd Press Authors Conference Rejuvenating The Gospel in your Marriage & Family Harrisburg, PA October 1-2, 2010

Related

All content © 2010