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 As Paul says in I Corinthians 15, if only for this life we have hope in Christ, we are to be pitied more than all men. But we do have hope in Christ for the life that is yet to come. It is this joy, that can only be known by those whom Christ has called, that transforms weariness into peace. This is why the words of Christ in Matthew 11 resonate with God's people. Parents when you are overcome by weariness remember and rejoice in these precious words:

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."

God is at work in the most intimate details of our lives. He delights in blessing his children with his strength. For this to occur, you must see that God is the one who has brought you to the point of weariness so that you will come to him. The resurrection gives hope that allows your weariness to be transformed into joy. Though your struggles are real, God is faithful to his promise. The resurrection is proof that God keeps his word. Come to Christ and you will find rest for your souls and hope for tomorrow. 

For weariness to become joy it is not necessary for any circumstance to change.  Joy come from faith, not from things getting better.  Joy comes from knowing that God will sustain his people no matter what the circumstance.  Jesus endured the cross and defeated the enemy of your soul.  And now he says to you - Come to me and find rest.

New Year's Day--it is supposed to be a time of new beginnings. It is marked by celebrations, parties, football, and resolutions--and for some, hangovers. Culturally, compared to Christmas, New Year's Day is also less stressful. One does not hear declarations of "Keep Christ in the New Year" bandied about on talk shows. No one speaks of New Year's Day as a religious holiday. However, for most people New Year's Day is a deeply religious holiday. It is the holiday of self-worship. It is a day when people believe that if they make specific resolutions and determine to turn over a new leaf, they can change the things about themselves that they don't like.  It is a day on which people believe (or perhaps just hope) that they can change by simply wanting to. But like all other false religions, the worship of self and self-will results in disappointment. In reality, New Year's Day is a day like any other--it is a day to serve God or to serve self.

Dr. Al Mohler made this statement in his post "Where does the Story of Christmas Begin?": "A closer look at the narratives in both Matthew and Luke reveals a richness that familiarity may hide from us. Matthew begins with the genealogy of Christ...." Dr. Mohler makes an excellent point. We tend to put aside verses in the biblical text that don't appear to be of particular interest--like genealogies. However, skipping over such pasages is not wise. The Holy Spirit included these names for a reason. His version of the Christmas story includes more detail than we have become accustomed to thinking about. Each of the names in the genealogy represents a story within the larger story of Christmas. In the initial post in this two-part series we looked at the inclusion of Rahab in Matthew's genealogy of Christ. Ruth is also part of this story. Her inclusion in this listing of names is just as stunning as Rahab's. You see, Ruth was from Moab.

Isaac Watts wrote "Joy to the World" based upon Psalm 98. The psalm speaks of God's power in winning a great victory. And, of course, the advent of Jesus Christ marks the beginning of this victory that culminated in the triumph of this same Christ on the cross. God fulfilled the promise he offered to Eve and all of mankind in the Garden. Jesus is the One who would crush the serpent's head and give joy to a broken world.

I enjoyed reading Al Mohler's post "Where does the Story of Christmas Begin?" This thought in particular caught my attention: "A closer look at the narratives in both Matthew and Luke reveals a richness that familiarity may hide from us. Matthew begins with the genealogy of Christ...." Dr. Mohler, as usual, is on target. We tend to put aside verses in the biblical text that don't appear to be of particular interest-- like genealogies. However, this is not wise. The Holy Spirit included these names for a reason. His version of the Christmas Story includes more detail than we have become accustomed to thinking about. Each of the names in the genealogy represents a story within the larger story of Christmas. In some cases, we know very little about the stories of the persons named. But each one played a role in God's plan of redemption. There is drama and wonder connected with each name. For example, let's look at Rahab. Failing to understand her role in the Christmas story robs us of some of the richness that Dr. Mohler writes about.

Matthew quotes the Prophet Isaiah and in so doing he brings to us perhaps the most amazing reality of the Advent.  This wonderful  truth is that in person of Jesus Christ, God is continually with his people.  People often say they wish Christmas could last all year long. Well, for those whom God has called, the reason for Christmas will be with us for eternity.  Once the presents are opened and the tree is taken down the world's thoughts of Christmas fade into the New Year celebrations. But for you, God's child, the person of Immanuel lives on.  He is with you. Praise God, he is with you! 

All this took place to fulfill what the Lord had said through the prophet:"The virgin will be with child and will give birth to a son, and they will call him Immanuel"--which means, "God with us." Matthew 1:22-23

Little children are dependent upon their parents for everything. This includes more than food, clothing and shelter. Children are dependent upon you, parent, for how they view the world around them. The way you live in front of them is the most powerful teaching tool that God gives you. This is teaching in the milieu. God designed families to demonstrate what it means to have a relationship with Him. If you love God, if you sincerely attempt to live your life by His Word, if you recognize that every moment is given to you so that you will glorify and honor God, then you will teach your children these same truths without even thinking about it. Your children observe you, everything about you. They see when you are sleeping, they know when you have been good or bad, they know when you pout and when you shout. In the midst of the turmoil of life your children know whom you delight in. Your kids know this without your ever having to say a word. When you stumble and ask God for help -- they learn. When you stumble and snap or make excuses -- they learn from that, too. If you value your relationship with God above all else, your children will know this, even when you fall short of your calling as a Christian parent.

As I listen to the radio, read various opinion articles, and view cable news programs, I have found that  the seasonal greeting of Happy Holidays is a hot topic this year. Particularly, some say that Happy Holidays is a concession to political correctness.  And, of course, this is true.  Happy Holidays has come to replace the more antiquated Season's Greetings in the marketplace as the accepted seasonal salutation. The primary reason for this choice is the motivation to avoid offending anyone who has a  different religious preference.  Happy Holidays, then, is supposed to accommodate Buddhists, Jews, Hindus, Muslims, and other groups, even the non-believers.  In reality, Happy Holidays is a denial of the reason for the Christmas celebration.   However, this phrase is not the real problem but only a symptom. Let me explain.

What does Merry Christmas mean? The first widespread usage of the greeting Merry Christmas apparently began in 1843 with the publishing of Charles Dickens' A Christmas Carol.  Not surprisingly, the greeting first appeared on Christmas cards that same year.  The idea behind this phrase is that Christmas should be a happy, joyous  time.  So when you wish someone a Merry Christmas, you are, in fact, offering a blessing to them for a merry or happy occasion. For Christians, this is where it gets interesting. The annual celebration of Christ's birth is not directly commanded in Scripture. However, we do have a good example to follow in the proclamation of the angels announcing Christ's birth. We looked briefly at this announcement, recorded in Luke 2:14, in the last post. The glorious pronouncement by the angels is also anticipated in Psalm 98:4-9: