Of what does life consist?
We are looking at Christ's teaching in Luke 12 on
possessions and money. In the last post we looked at verses 13-15 of this
chapter. Christ makes a dramatic observation to a man who was quarreling with
his brother about his inheritance. He says that one's life does not consist in
the abundance of possessions. This was a counter cultural proposition then--and
it certainly still is now in the 21st century! But Jesus does not
leave us hanging with that statement. He
tells a parable to go along with his teaching to the man in the crowd. In the
gospels, a parable is a literary device used to underscore a particular truth.
The point of a parable is to make the teaching memorable so that it can be
easily recalled. In the next five
verses, Jesus does exactly that. He gives us a vivid--even shocking--word picture
of a man who did think that life consisted of the abundance of his possessions.
Also, we are shown the alternative--being rich towards God.
Let's take a look at this parable:
16And he told them a
parable, saying, "The land of a rich man produced plentifully, 17and
he thought to himself, 'What shall I do, for I have nowhere to store my crops?'
18And he said, 'I will do this: I will tear down my barns and build
larger ones, and there I will store all my grain and my goods. 19And
I will say to my soul, Soul, you have ample goods laid up for many years;
relax, eat, drink, be merry.' 20But God said to him, 'Fool! This
night your soul is required of you, and the things you have prepared, whose
will they be?' 21So is the one who lays up treasure for himself and
is not rich toward God."
Remember the immediate context. This parable elaborates on the
truth that life does not consist in the abundance of one's possessions. Christ
begins by talking about a rich land owner who had an abundant crop. Anyone who
knows anything about farming knows that abundant harvests are no accident. This
rich man had planned wisely and worked hard. He was rewarded with a plentiful
harvest. The harvest was so successful that he had inadequate space to store
what he had reaped. After a bit of reasoning he hit upon a plan. He would tear
down the barns that were too small to hold this bounty and build bigger barns
in their place. The wisdom of this plan seems obvious. With his new storage
facilities he will protect his harvest and benefit from the profits for many
years into the future. He has worked hard and made good decisions; building bigger
barns will secure his financial future. Verse 19 indicates that this man is quite
pleased with himself.
So, what is not to like? He made a wise investment with his
land. He had an abundant crop. He chose to protect his harvest carefully so
that it would provide for him for many years. He is now ready to kick back and
enjoy life. This has every appearance of being a wise plan. He may even decide
to give generously to his church. After all, now that he has acquired savings,
he is able to give.
However, Christ has a radically different evaluation. To say
his response is unexpected is an understatement. Look at verse 20:
But God said to him, 'Fool! This
night your soul is required of you, and the things you have prepared, whose
will they be?'
Fool?!!
Fool is a strong
word. The biblical word does not carry the meaning that we give to it in our
culture. The Psalms tell us that the fool has said in his heart that there is
no God. Recall from Luke 16 that what is highly valued by men is detestable in
God's sight. The problem with our rich landowner was that he planned as if
there were no God. He had forgotten that it is God who blesses the labors of man.
His harvest was bountiful because God had caused it to be so. He had also
forgotten that he must be oriented to God's commands and not his personal
well-being. He had made something that was a good thing into the ultimate
thing. The Bible commends hard work and wise planning. But these good things
must be done from the perspective of being a stranger in a foreign land. This
life is not all there is!
This parable is addressing a man who demanded fair treatment.
He appealed to Jesus that he be treated fairly by his brother. But In response,
Jesus uses this parable to confront the man with his faulty thinking. His
priorities were wrong! His first priority should have been to be rich toward
God. Living for the moment, for this life, is what Jesus calls "laying up
treasure for yourself." To live this way is to live as a fool--to live as one
who does not know God. In the parable, Christ acknowledges that the man had
"earned" his possessions. But his mistake was in thinking that his earnings were
his to do with as he pleased. He forgot that his life was in God's hands. As
Jesus says, what was his would belong to someone else by morning.
So Jesus is urging the man who was worried about his
inheritance to first consider being rich towards God. He is warning him not to be
concerned about building personal wealth at the expense of being rich towards
God. Let these words of Christ sink in. They are truly counter-cultural. Today,
even Christians have bought into the thinking of the rich fool. Many believe that
one must first save in order to give. That is not Christ's message in this
chapter.
One good way to examine your own perspective is to look at
the attitude of your children toward their own "possessions." Do your children live
for the acquisition of Legos, MP3s, or spring clothes? If they do, they are following the thinking of the rich
fool. They are thinking that life consists of the abundance of possessions.
So, what does it mean to be rich towards God? We will look
at this in the next post.
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