Recently in Teenagers Category
I have had the privilege of
speaking with parents here in the U.K. about teenagers the last several days.
Despite the different geographic and cultural settings the main issues are the
same - how do parents effectively reach the heart of their teenagers? The
matters are of the heart are indeed universal. I have been talking about the
role of influence in the lives of teenagers. Ultimately, your influence as a
parent is the most important tool at your disposal as you help your teenagers
to honor God.
The narratives of the Old
Testament are a rich resource for God's people. We have been looking at Deborah
in the book of Judges. Even though the events of Deborah's life took place over
3,000 years ago, God has things for us to learn from her story. Here are some
of the qualities that all of us, and women in particular, can learn from the
narrative concerning Deborah.
This is the final post in this series. We have been looking
at the implications of Philippians 1:27-2:5 for family living. This is an
important passage for establishing guidelines for relationships in the church. As
we have seen, this passage also has much to say about your family. Paul begins
this section with these words in verse 27: "Whatever happens, conduct yourselves in a
manner worthy of the gospel of Christ." Then, in chapter 2:5, Paul, in effect,
summarizes what he has just said a with this statement: "Your attitude should
be the same as that of Christ Jesus...." Paul's admonition is to conduct yourself
in a manner worthy of the gospel by having your attitude be the same as that of
Christ Jesus. This challenge is given to the church, and thus to the parents in
the church as well.
We have been looking at
Philippians 1:27-2:5 the last few posts. This passage is often used to
encourage Christians toward godly relationships within the church community, and
as we have seen, it is a wonderful principle for relationships in families. In
this post, though, I want to look specifically at the admonition in verse 3 to
avoid selfishness. In a relational conflict, the default mode is to blame the
other person. This becomes more pointed when authority is involved--for example,
parental authority. A parent gives a directive or command and a child does not
follow this command or chooses to dispute it. Especially if the child is a
teenager, this scenario raises the tension level. The parent is committed to
standing firm on the basis of his authority. The teenager is just as committed
to holding out for fairness and personal rights. Often, what follows is not
pretty.
The book of Philippians teaches
the church how to relate to one another. These same principles for godly
relationships must also be applied to family life in general and to families
with teenagers in particular. For example, just the first four verses of Philippians
2 offer powerful guidelines for relationships. Paul is counseling the church to
be encouraged with one another by focusing on the love of Christ for them. Many
relational problems between parents and teenagers exist because the
life-changing message of the gospel has been submerged and lost in the turmoil
of everyday life. Here is what Paul says to the Philippians in these four
verses:
If
you have any encouragement from being united with Christ, if any comfort from
his love, if any fellowship with the Spirit, if any tenderness and compassion,
then make my joy complete by being like-minded, having the same love, being one
in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but
in humility consider others better than yourselves. Each of you should look not
only to your own interests, but also to the interests of others. NIV
The apostle Paul urges
those in the Philippian church to conduct themselves in a manner worthy of the gospel
(
While this charge from the
apostle applies to all the many challenges church members face, if you are the
parent of a teenager, or are soon to be one, this phrase should have a special
meaning to you. Why? Because if you are the parent of a teenager, "whatever"
happens a lot! And here is Paul telling you that even when "whatever" does
happen, your first response should be to live in a manner worthy of the gospel.
This is a compassionate directive that God gives you. With teenagers, it is all
too easy to be hurt, angry, dumbfounded, overwhelmed or astonished at the
events of everyday life. But no matter how unexpected these events with your
teenagers may be, God encourages you to act first in a manner worthy of the gospel.
Importance is a big deal to
teenagers. Teenagers are "importance conscious." I know the phrase is awkward,
but it fits. Teenagers are concerned about the brand of shoes they wear, the
music they listen to, the friends they hang out with, and more. For many
teenagers, life is a continual process of ranking what is important. Conflict with
parents often arises over deciding what is important. Parents will consider
something to be unimportant that is very important to their teenager, and whether
the resulting dispute is calm or volatile, each side is astounded that the
other side can't see their point of view.
Jacob raises an important question in his comments about "What is a Marriage?" His asks what is the appropriate role of the state, if any, in determining what makes a marriage binding. He is asking, in effect, do Christians need the state to validate marriage? His unedited comments are posted below.
This is the sort of question for which Christians, particularly Christian parents, must have clear, direct answers. Thanks to Jacob for asking this probing question. What is the biblical answer? How would you answer this question for your children? Give it some thought. I will post my response tomorrow.
We are looking at the sharp contrast that the book of James
makes between two kinds of wisdom , earthly wisdom and wisdom from above. The
difference is sharp and distinct. This, of course, has to be the case since the
source of earthly wisdom is demonic and the source of wisdom from above is the
Holy Spirit. James does not offer a third type of wisdom, wisdom from the
middle. It is only one of the two. That means the stakes are high. One type of
wisdom leads to war, the other to peace. Read this section in James again in that
light.
Who is wise and understanding among
you? By his good conduct let him show his works in the meekness of wisdom. 14But
if you have bitter jealousy and selfish ambition in your hearts, do not boast
and be false to the truth. 15This is not the wisdom that comes down
from above, but is earthly, unspiritual, demonic. 16For where
jealousy and selfish ambition exist, there will be disorder and every vile
practice. 17But the wisdom from above is first pure, then peaceable,
gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18And
a harvest of righteousness is sown in peace by those who make peace. James 3:13-18 (ESV)
This passage is the reason I asked you to consider carefully
the admonition to be "open to reason" in the last post. The call to
be open to reason fits with the challenge that James gives in verse 13. If your
desire is to be wise and understanding, then you must show this through a wise
spirit of meekness. Too often, especially when there is conflict with
teenagers, parenting comes down to insisting on being right. But you must be
more than right. James is just as concerned about being “right” as you are. The
difference is that God wants you to show wisdom that is so remarkable it can
only be attributed to the work of God. Anyone can argue that he is right. But
only a Christian acting in the humility of wisdom from above can demonstrate
grace that goes beyond being right. Wisdom from above is the only way to
present the grace of the gospel in trying situations. Anyone can be "right"
about an issue, while responding with hurt, resentment, or stubbornness in the
midst of conflict. But only a Christian, humbly loving Christ more than himself,
can put off the resentment and stubbornness, and reach through the hurt to show
compassion. Only a Christian clinging to the wisdom that comes from above can
be truly open to reason.

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